Religious and secular collective gatherings, perceived emotional synchrony and self-transcendent emotions: two longitudinal studies

被引:17
|
作者
Wlodarczyk, Anna [1 ]
Zumeta, Larraitz [2 ]
Basabe, Nekane [2 ]
Rime, Bernard [3 ,4 ]
Paez, Dario [2 ]
机构
[1] Univ Catolica Norte, Escuela Psicol, Casa Cent, Av Angamos 0610, Antofagasta, Chile
[2] Univ Basque Country, Dept Social Psychol & Methodol Behav Sci, Ave Tolosa 70, San Sebastian 20018, Spain
[3] Univ Louvain, Dept Psychol & Educ Sci, Louvain La Neuve, Belgium
[4] Univ Louvain, Psychol Sci Res Inst, Louvain La Neuve, Belgium
关键词
Collective gatherings; Self-transcendent emotions; Positive emotions; Emotional communion; Perceived emotional synchrony; Fusion of identity; POSTTRAUMATIC GROWTH; TERRORIST ATTACKS; SOCIAL IDENTITY; PARTICIPATION; CONSEQUENCES; CLIMATE; EMPOWERMENT; SOLIDARITY; MOVEMENT; RITUALS;
D O I
10.1007/s12144-021-01826-0
中图分类号
B84 [心理学];
学科分类号
04 ; 0402 ;
摘要
Two quasi-experimental and longitudinal studies examined positive effects of participation in positively valence collective religious and secular activities. Collective emotional gatherings strengthen social cohesion, enhance personal and collective self-esteem, positive affect, and positive shared beliefs among participants, through processes of emotional synchrony. Furthermore, perceived emotional synchrony is associated with experiencing qualitatively different self-transcendent and enjoyment emotions. In Study 1 we compared the effects of participating in Sunday Mass and other secular Sunday activities on enhancement of transcendence beliefs and collective self-esteem and tested the mediational role of perceived emotional synchrony and self-transcendent and enjoyment emotions. In Study 2 serial mediational analyses supported a model in which perceived emotional synchrony increases self-transcendent and enjoyment emotions, which subsequently foster enhancement of positive outcomes (controlling for the baseline) of participation in ritualized folkloric event. The results are discussed from the perspective of neo-Durkheimian model of ritual, emphasizing the role of perceived emotional synchrony over self-trascendent emotions, and from a socio-cultural approach to well-being.
引用
收藏
页码:4754 / 4771
页数:18
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