Proportionality and combat trauma

被引:0
|
作者
Wood, Nathan Gabriel [1 ]
机构
[1] Czech Acad Sci, Inst Philosophy, Prague, Czech Republic
基金
比利时弗兰德研究基金会;
关键词
Military ethics; Proportionality; PTSD; Psychological trauma; POSTTRAUMATIC-STRESS-DISORDER; MENTAL-HEALTH SYMPTOMS; WAR ZONE STRESSORS; SLEEP DISTURBANCES; VIETNAM VETERANS; FREEDOM VETERANS; ENDURING FREEDOM; IRAQ; AFGHANISTAN; IMPACT;
D O I
10.1007/s11098-024-02100-2
中图分类号
B [哲学、宗教];
学科分类号
01 ; 0101 ;
摘要
The principle of proportionality demands that a war (or action in war) achieve more goods than bads. In the philosophical literature there has been a wealth of work examining precisely which goods and bads may count toward this evaluation. However, in all of these discussions there is no mention of one of the most certain bads of war, namely the psychological harm(s) likely to be suffered by the combatants who ultimately must fight and kill for the purposes of winning in conflict. This paper argues that harms to one's own soldiers must be included in proportionality judgments, and goes on to argue that one of the most significant harms one's soldiers face are the psychological stresses and traumas associated with combat. The arguments draw on a growing wealth of psychological literature exploring the connections between combatancy and psychological trauma, and highlight, in particular, the uniquely negative impact which killing has on a combatant's mental well-being. The paper concludes that these factors place an almost certain and rather weighty negative weight in any proportionality calculations concerning wars with ground combatants who must fight "up close and personal", and that for more remote warfighters, there is also evidence to show that they may suffer deep psychological harm as a result of their combat roles as well. The argument, however, does not attempt to demonstrate that these factors render war impermissible. Rather, it merely shows that these harms, or bads, which can be quite significant, must be factored into our considerations of proportionality. The arguments themselves are rather uncontroversial, but they bring to light an element in the moral calculus which is sadly overlooked in most discussions of the ethics of war.
引用
收藏
页码:513 / 533
页数:21
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