Merleau-Ponty's Animality Hint by Ecology

Merleau-Ponty finds that we live in the universe, there is a primary field between subject and object. To pursue the primary ground, we need to discuss the issue of Nature. Nature is the ground we rely on to live in the world. Following, we live in Nature, and open a dimension of animality in our life. To avoid thinking in the philosophical tradition, Merleau-Ponty hopes science could offer us a way from the bottom to the top. He finds that modern ecology suggests science doesn't reduce to the rule of determinism but evokes our experience about the world. The biology research reveals that all living creatures could have a reciprocal relationship with their physical environment. It's enough for Merleau-Ponty to construct his philosophical ecology, to explain organism has embodied bond with its environment. In his later stage, he finds the biosemiotics could be the hint of his flesh ontology. The behavior of the animal could be part of Nature, and be the sign or symbol which is reciprocal communication. It doesn't express the inside of the creature but is the reciprocal process of the signification exchange. Serving as the system of inter-corporeity, it opens the field of the openness of the Umwelt.