THE ACHIEVEMENTS OF THE POLITICS OF FRIENDSHIP JACQUES DERRIDA'S UPCOMING COMMUNITY

The problem with the disappearance of absolute sovereignty from Bodin to Schmitt, as Derrida views it within his late (ethical-political) deconstruction, is that there no longer exists a sufficient reason for any effectiveness of representing the Other. Reasons are reducible to this or that form of violence. Everything must be dismantled and disassembled. What remains of sovereignty becomes contingency and singularity of the space between power and freedom. In this space, Derrida begins with the view of the Other and unconditional hospitality as a deconstruction of previous metaphysical politics of hospitality. The Other must be emancipated from the perspective of the subject's metaphysics and its inherent violence. In the discourse of politics of friendship lies the ground for democracy to come as a final soteriological solution for other headings of history.