Speech, Personification, and Friendship in Plato's Crito

In this article, I propose novel answers to three longstanding questions in the scholarship on Plato's Crito: (1) Why does Socrates choose to respond to Crito in the second part of the conversation by using a speech?; (2) Why does this speech employ personification?; and (3) Why are the Laws, specifically, personified ? The answers to these questions will reveal Socrates' method of treating Crito and his worldview. The latter considers himself to be a good man for a twofold reason, namely, he is concerned not only about helping a friend but also about the possible negative consequences of doing so. Crito takes care not to harm anyone while saving his friend and wishes to use only legitimate means. But Socrates will ultimately show Crito how, in fact, he uses violence to achieve his goals; how he harms others in the process, and how he is not nearly as good a friend as he believes himself to be. The result is a new way of looking at the dialogue, and of Plato's message in composing it.