Institutional power and the deinstitutionalization of marriage

In this article, I revisit the debate surrounding the deinstitutionalization of marriage. I identify the divergent methodologies used to evaluate deinstitutionalization and argue that institutional power requires greater definition. I develop the concept of institutional power by applying a Lukesian lens to new institutionalist theories of institutional activities. I define deinstitutionalization as the loss of connection between institutions and their sources of institutional power which constitutes their institutionality. Further, I argue that the indicators used to assess deinstitutionalization must recognize (a) the formal and informal aspects of marriage's institutionality and (b) the regulatory, normative, and cultural-cognitive bases of marriage's institutional power. I argue that discursive processes drive developments in the discursive field of intimacy yet the emphasis on individualization in existing scholarship struggles to adequately explain developments such as same-sex marriage. I propose that the personal life thesis offers a more cogent explanation of these changes.