Implicit religion, Anglican cathedrals, and spiritual wellbeing: The impact of carol services

被引:1
作者
Francis, Leslie J. [1 ,2 ,3 ]
McKenna, Ursula [2 ,3 ]
Stewart, Francis [3 ,4 ]
机构
[1] Univ Warwick, Ctr Educ Dev Appraisal & Res CEDAR, Coventry, England
[2] Bishop Grosseteste Univ, World Relig & Educ Res Unit, Lincoln, England
[3] Univ Pretoria, Fac Theol & Relig, Dept New Testament Studies & Related Literature, Pretoria, South Africa
[4] Bishop Grosseteste Univ, Edward Bailey Ctr Study Implicit Relig, Lincoln, England
来源
HTS TEOLOGIESE STUDIES-THEOLOGICAL STUDIES | 2024年 / 80卷 / 01期
关键词
implicit religion; cathedral studies; spiritual wellbeing; ways of belonging; empirical theology; psychological type; EMPIRICAL INQUIRY; EXPLICIT RELIGION; PSYCHOLOGICAL TYPE; CHURCH; ATTITUDE; GO; QUESTIONNAIRE; CHRISTIANITY; ORIENTATION; THEOLOGY;
D O I
10.4102/hts.v80i1.9049
中图分类号
B9 [宗教];
学科分类号
010107 ;
摘要
Rooted in the field of cathedral studies, this paper draws into dialogue three bodies of knowledge: Edward Bailey's notion of implicit religion that, among other things, highlights the continuing traction of the Christian tradition and Christian practice within secular societies; David Walker's notion of the multiple ways through which in secular societies people may relate to the Christian tradition as embodied within the Anglican Church and John Fisher's notion of spiritual wellbeing as conceptualised in relational terms. Against this conceptual background, this paper draws on data provided by 1234 participants attending one of the Christmas Eve carol services in Liverpool Cathedral to explore the perceived impact of attendance on the spiritual health of people who do not believe in God and yet feel that Liverpool Cathedral is their cathedral, and it is this sense of belonging that brings them back at Christmas time. Contribution: Situated within the science of cathedral studies, this paper links in an original way three fields of discourse: Edward Bailey's notion of implicit religion, David Walker's notion of the four ways of belonging to God facilitated by the Anglican Church and John Fisher's conceptualisation and operationalisation of the notion of spiritual wellbeing. The hypothesis developed from this original integration of theoretical perspectives is then tested empirically on data provided by 404 participants at carol services who do not believe in God.
引用
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页数:9
相关论文
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