The military coup in Myanmar on February 1, 2021 ended a period of semi-civilian rule (2011-2021), bringing the country once again under direct military rule. Recent research into the religious responses to the coup in its early phases indicate that the mass protests were characterised by global internet culture, inter-religious solidarity, and new visions for a plural and democratic Myanmar. The Buddhist Sangha, it is often claimed, remained silent and mainly supportive of the military. Through a multi-method approach to textual analysis, qualitative interviews, and field work, this article seeks to analyse possible shifts in the ways that Buddhism has contributed to both justification of the military's action and resistance to it. It is argued that Buddhist support for the coup must be understood not only within an instrumentalist framework, but also through what is referred to in this article as a Buddhist Ideology of Order. In opposition to this, a Buddhist revolutionary movement is identified. It envisions radical societal transformations, including of institutional Buddhism itself. Finally, the data show that pro-revolutionary activities go well beyond established monastic revolutionary networks, indicating broader Sangha engagements in the Myanmar Spring Revolution than has often been assumed.