Meaning in life after cancer: Validation of the sources of meaning card method among participants in cancer rehabilitation

被引:0
作者
Sorensen, Victoria H. [1 ]
Andersen, Aida H. [1 ]
Andersen, Tonny [1 ]
Rasmussen, Annette [2 ,3 ]
Aagesen, Maria [2 ,3 ,4 ]
Schnell, Tatjana [5 ,6 ]
Pedersen, Heidi F. [7 ]
la Cour, Peter [5 ]
Rottmann, Nina [1 ,2 ,3 ]
机构
[1] Univ Southern Denmark, Fac Hlth Sci, Dept Psychol, Odense, Denmark
[2] Odense Univ Hosp, Danish Knowledge Ctr Rehabil & Palliat Care, REHPA, Nyborg, Denmark
[3] Univ Southern Denmark, Dept Clin Res, Odense, Denmark
[4] Univ Southern Denmark, Dept Publ Hlth, Occupat Sci User Perspect & Community Based Interv, Odense, Denmark
[5] MF Norwegian Sch Theol Relig & Soc, Oslo, Norway
[6] Univ Innsbruck, Inst Psychol, Innsbruck, Austria
[7] Aarhus Univ, Dept Clin Med, Res Clin Funct Disorders, Aarhus, Denmark
关键词
Meaning in life; sources of meaning; neoplasms; rehabilitation; qualitative research; cognitive interviews; framework analysis; WORD SPIRITUALITY; DISTRESS; NEEDS;
D O I
10.1111/sjop.13048
中图分类号
B84 [心理学];
学科分类号
04 ; 0402 ;
摘要
Cancer survivors may be struggling to re-create meaning in life. Addressing their personal sources of meaning can support them in this process. The sources of meaning card method (SoMeCaM) aims to map and explore personal sources of meaning in a 1-h session. It includes 26 cards, each with a statement on a source of meaning. The purpose of this study was to validate the statements on the sources of meaning cards for use among participants in cancer rehabilitation by examining whether participants attribute the same meaning to the statements as intended. The three step test interview method was used to assess response processes to the sources of meaning cards among 12 participants in a 5-day cancer rehabilitation program in Denmark. The interviews were transcribed verbatim and analyzed using framework analysis. Nineteen of the 26 statements were interpreted congruently, that is, in line with the underlying theory, by all participants. Issues of incongruency, ambiguity and confusion were observed in participants' interpretations of the statements on religiosity (n = 6), spirituality (n = 10), and reason (n = 6). Minor issues were observed for the statements on practicality, achievement, knowledge, and attentiveness. In most statements, cancer survivors' interpretation aligned with the underlying theory. Problems were apparent regarding the sources of meaning religiosity, spirituality and reason, and a reconsideration of the wording of the statements is recommended. These problems may be due to cultural and linguistic interpretations rather than to being a cancer survivor. Future studies could focus on these issues in other target populations. Despite these minor issues, the SoMeCaM has proven useful in addressing the important topic of meaning in life in the cancer rehabilitation setting. Clinicians should pay attention to nuances in participants' understanding of the cards.
引用
收藏
页码:1055 / 1065
页数:11
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