The transmission and practice of intangible cultural heritage in the perspective of geographies of the body

被引:0
作者
Tao W. [1 ,2 ]
Cai H. [1 ]
Gao Y. [3 ]
Zhang C. [4 ]
Jiang Y. [1 ]
机构
[1] School of Geography, South China Normal University, Guangzhou
[2] Center for Sustainable Development of Village and Town in Guangdong-Hong Kong-Macao Greater Bay Area, South China Normal University, Guangzhou
[3] The Bartlett, University College London, London
[4] School of Urban Planning and Design, Peking University Shenzhen Graduate School, Shenzhen
来源
Dili Xuebao/Acta Geographica Sinica | 2020年 / 75卷 / 10期
关键词
Aoyu Dance; Body; Embody; Intangible cultural heritage; Transmitters;
D O I
10.11821/dlxb202010015
中图分类号
C [社会科学总论];
学科分类号
03 ; 0303 ;
摘要
Intangible cultural heritage is essentially the "embodied heritage" according to the fact that the human body is the subject and carrier of intangible heritage with the power of structuring and performing heritage. This article selects Shachong Aoyu Dance, an intangible cultural heritage in Guangzhou and its transmitters as the study case and research subject respectively. Based on the perspective of geographies of the body, a diachronic investigation on both the transmitters' training and performance was conducted to explore how their body techniques formed in the process of training and to interpret how they experience a performing process. In the space-time of training, transmitters who has higher proficiency of Aoyu Dance lead the relationship between old and new transmitters. The senior transmitters obtain a particular power in this space due to their professional body techniques. This relationship is formed based on hierarchical domination and discipline. The affectual flow between senior and junior transmitters is significantly impacted by their interactions, and it is also influenced by their biological characteristics. The junior transmitters, however, can overcome the negative impacts of the disciplinary relationship and the biological resistances of their bodies. Therefore, the junior transmitters can actively engage in the emotional and affectual interaction between the old transmitters, their own bodies and themselves. The social and cultural relation in the local village is the main force forming the politics of relationship during the training process. In the space-time of performance, the body is the core of transmitters' multisensory experience. The transmitters firstly perceive their surroundings in performing, and then establish a visual interaction with the audience through "gazing" and "being gazed". With the supplement of rhythm and sound, the transmitters can successfully connect themselves to the audience with full emotional and affectual circulations and contagions, which helps the transmitters increase the strength of performance and reciprocate these procedures. The bodies of transmitters are thus the premise and guarantee for the inheritance and performance of intangible cultural heritage. The body, carrying the rich local history and culture, occupies a central position in this complex space-time network that is characterized by multi-subject and multi-level. © 2020, Science Press. All right reserved.
引用
收藏
页码:2256 / 2268
页数:12
相关论文
共 56 条
[1]  
Xiang Yunju, On the physical nature of the Intangible Cultural Heritage: The third talk about several philosophical issues of Intangible Cultural Heritage, Journal of Minzu University of China (Philosophy and Social Sciences Edition), 37, 4, pp. 63-72, (2010)
[2]  
Liu Xicheng, On the inheritance and inheritor, Journal of Henan Institute of Education (Philosohpy and Social Science), 25, 5, pp. 24-36, (2006)
[3]  
David A R., Sacralising the city: Sound, space and performance in Hindu ritual practices in London, Culture and Religion, 13, 4, pp. 449-467, (2012)
[4]  
Ma Guoqing, Zhu Wei, Cultural Anthropology and Intangible Cultural Heritage, pp. 39-49, (2018)
[5]  
Shilling C., The Body in Culture, Technology and Society, (2005)
[6]  
Tao Wei, Wang Shaoxu, Zhu Hong, The body, the view of body, and the study of body in human geography, Geographical Research, 34, 6, pp. 1173-1187, (2015)
[7]  
Grosz E., Bodies-cities, Sexuality and Space, pp. 241-254, (1992)
[8]  
Fan Youmeng, Xie Yanjun, An exploration of experience connotations and tourist experience characteristics, Tourism Tribune, 32, 11, pp. 16-25, (2017)
[9]  
Thrift N., Non-Representational Theory: Space, Politics, Affect, (2008)
[10]  
Thrift N., The still point: Resistance, expressive embodiment and dance, Geographies of Resistance, pp. 124-151, (1997)