In this paper, the theory of climates is understood as the opposition between a standard model and a renewed one with an environmental dimension (the relationships between territories and peoples, between a geographic environment and moral, political and aesthetic systems). The standard model ascribes the transfer of physical attributes to moral ones in a negative way from a territory with physical characteristics through a determinism based on the notion of causality. It is necessary to replace the notion of causality with that of correlation or connection (Hume / Montesquieu) as only such notions enable a conception of the singular in politics. The theory of history is an example of the conflict between two conceptions of the theory of climates (Voltaire / Montesquieu).