Some aspects of mythological consciousness as a necessary part of people's consciousness are considered in the article. They are considered as a base for forming of archaic and traditional outlooks and the inner core of unstable consciousness typical of the shaman tradition. While studying peculiarities and forms of consciousness in some cultural context, integration of approaches is necessary. Structural-functional analysis lets consider mythological consciousness and ritual practices connected with it as a spiritual base of social institutions in a primitive society. Psychological approach considers mythological consciousness as a necessary element of human's psyche, opens prospects of revealing of mechanisms in forming of cultural symbols, which are the reflection of inner spiritual experience. The third approach is connected with myth as an "expression of divine reality". This approach was formed in the Romanticism Age; and its base is the experience of "something sacred". Mythological creation of consciousness was leading in primitive societies. It was the first contacts of consciousness with the world. Later, the myth, according to the structural scheme, always has a binary structure. Firstly, conscious-ness took possession of space. The main characteristic of myth is its heterogeneous nature and plasticity. It is divided into myth and physical reality. Mythological consciousness operates with "live" space and "live" time. We can speak about the unity of space and time characteristics of the universe in mythological consciousness. Relations with the world which mythological consciousness builds are the relations with organisms, with beings. Myth operates with one more dual structure, which is built of a "part" and a "whole". Mythological consciousness is a base of the shaman outlook. Awakening of consciousness in primitive age was accompanied by the first experiments of its transformation. Mystical experience is connected with a wish to overcome the dualism of human nature. The beginning of shamanism is ancient; it is connected with the totem system of belief. Shaman figure as a social event appeared later. In the frames of totemism we identify a human with the society and contrast society and nature. Shaman is in opposition with society and nature. In the making of shamanism early ecstasy experiments with their collective character to individual mystical experience tell us about a stage of complicated and contradictory development of human spirit in the contact with the secrets of the universe.