The philosophy of the culture or the ethics as practical in Paul Ricoeur

The philosophical framework of this study comprises two phases Methodological: the practical-eidetics phenomenology of the will of Paul Ricoeur and hermeneutic -transcendental practice of the human reason in its dialogic-understanding effort. But the thing that gives meaning to this philosophical framework is the idea of the human person, which is free and conditioned, vigorous and weak, interprets and understands the world, and also to itself. The person must be developed by practically ontological trough the interpersonal relations and the culture. The person must be developed by practically ontological trough the interpersonal relations and the culture. The "long way" of philosophical discourse of Paul Ricoeur involves the cultural and hermeneutics reflection that does not flee the dialogical and conflictive with different interpretative models: from anthropology and philosophy of religion, to psychoanalysis, structuralism or philosophical interpretations political, idealists or critical-Marxist. We can say that the thought of Paul Ricoeur builds his reflections having as a reference center of the human person, across a speech at the same time practical-moral and humanizing, exposing a set of anthropological structures that we call "praxis-integrated", they provide arguments for an ethic that develops about the question: "How should I act?". The result of this speech will be the core of what Paul Ricoeur called practical wisdom, which should support human responsibility to overcome the awkwardness, to reach the fullness to which man aspires.