In the article based on the application of the economic approach to the philosophical and anthropological and cultural-philosophical studies analyzed the missionary project as a specific product of man as a manufacturer of religion. Describes the peculiarities of missionary project. In the first part of the article the author examines the relationship between processes of transformation of the status of religion in the culture and processes of transformation of the human. With the development of material and technical aspects of human existence is an increasingly growing share of economic factors in human existence, which is indicative of the completion of the modern transition from homo religious to homo economicus, when all anthropological phenomena, including religious, are determined by economic structure. On this basis, it is concluded on the need for an economic approach in line with the philosophical-anthropological and cultural-philosophical research that makes it relevant to the study of religious phenomena through the concept of economic human. In the second part of the article examines the changing nature of religion in modern society, to which the author's opinion, was influenced by two key processes: the process of de-secularization of society, such as the liberalization of religious policy the former Soviet Union in the early 90s of the twentieth century and the process of globalization. In the next part of the article discusses the conceptual provisions problem of religious market and the concept of economic man. The author notes that, according to economic approach religious space of modern Russia is an established and actively functioning market religions where religious organizations can be considered as firms openly competing with each other. In these conditions, man performs the following key roles: the role of "manufacturer of religion" and the role of "consumer religion". Further, the author goes on to direct analysis of missionary project. Shows that the missionary project is not just a product manufacturer of religion, but also a means of production used them to expand the organization and gain greater opportunities for influence on reality. In the last part of the article discusses the various types of missionary project based on the analysis of empirical sources, and are the factors that determine its content and quality. At the end of the article concludes on the need for economic-anthropological approach to the study of missionary activity, allowing for a new open features religious space post-secular cultures where the first place there is not "the truth of God" - the dogmatic rules and traditions of the religious organization, - but correctly made and implemented strategy of missionary project, the authorship of which belongs to a specific person.
