Many nations today grapple with problems of social exclusion along ethno-religious lines and face demands for some kind of affirmative action by disadvantaged ethnic, racial and religious groups. In India, caste inequalities among Hindus have long been recognised and substantive measures for redressing disadvantages of lower castes have been in place for decades. Since India's Muslims, too, are faced with various types of social exclusion, there have been ongoing debates about the necessity of state intervention in the form of affirmative action for Muslims. The article interrogates various strands of this debate. While relative socio-economic disadvantages among Muslims cannot be denied, how Muslims are currently presented as a marginalised and excluded community is shown to be too simplistic and actually leads to isolation. In view of the multi-dimensional nature of group disadvantage for Muslims, particularly spatial patterns observable across India, more careful understanding is needed to develop effective affirmative action policies. While deeply flawed reasoning grounds prevailing current arguments in favour of separate affirmative action for Muslims, the article suggests that the aim should be to achieve better development for all disadvantaged people from all communities in any particular space.
